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Now showing items 11-19 of 19
Case studies of two Baptist churches in conflict
(1997)
I started to work as a pastor in 1985 in a local church that was still recovering from a conflict situation. Membership then, had thinned down to more than 50%. The atmosphere of superficiality and distrust could still be ...
A study of mission method for Filipino and Korean missionaries in Iloilo
(1994)
Korean churches have grown towards maturity after celebrating their hundredth anniversary and they are sending out more and more missionaries. In terms of experience in the history of mission work, Western churches can be ...
The Kingdom of God and the Church in Korean milieu: Towards an evangelical theology in Korean context in terms of its understanding of the Kingdom of God
(1995)
The Korean Protestant church has a history of more than a century. The first Presbyterian missionary from North America came to Korea to evangelise the people in this hermit nation in 1884. He was followed by the first ...
Home visitation: A pastoral care strategy for the healing of life
(1996)
The purpose of this paper is to defend the shepherding role of the minister through pastoral visitation as something that is still relevant and necessary in church work. This is to show to other ministers that pastoral ...
A mission history of the Philippine Baptist churches 1898-1998 from a Philippine perspective
(1998)
In 1963 Dr. Agustin E. Masa, former General Secretary and President of the Convention of Philippine Baptist Churches (CPBC), in his nine-page Outline History of the Baptists in the Philippines, had endeavored "to set in ...
Resurrection and rapture
(Central Philippine University, 1992)
By the nature of the subject being discussed in this symposium, divided in three related topics, repetitions at some points cannot be avoided. In fact, the next two topics — mine and Dr. Gumban’s “Judgment and Tribulation” ...
The biblical basis of the second coming of Jesus Christ
(Central Philippine University, 1992)
The biblical teaching on the Second Coming of Christ is not being emphasized in many churches today. It may be that many Christians do not entertain the idea that the Lord is coming in our generation because of historical ...
Come, Lord Jesus
(Central Philippine University, 1992)
Christians of all time and place have always shared in common their joyful faith and hope in the second coming of their Lord. This is the PAROUSIA (second coming) which will be the end of time and the fulfillment of ...
A mission history of the Philippine Baptist churches 1898-1998 from a Philippine perspective
(Verlag an der Lottbek, 1999)
In 1963 Dr. Agustin E. Masa, former General Secretary and President of the Convention of Philippine Baptist Churches (CPBC), in his nine-page Outline History of the Baptists in the Philippines, had endeavored "to set in writing the history of the Baptists in the Philippines" as a response to a "popular request". He emphasized that "without such organized written account of the activities of various Baptist groups in the country, there will be no basis for objective investigation of such activities or no way to assess their advances or lapses."
In a way, history serves as a basis to understand and transform the present and a guide to plan for the future. Meditating on religion, politics and social transformation, Philippine Baptist scholar Dr. Lester Edwin J. Ruiz pointed out that "memory, narrative, and vision are decisive for transformation inasmuch as they mediate the possibilities of the 'fundamentally new and better. Without dreams - indeed, without the capacity to dream - the future is closed; without memory we are cut adrift in the present without any guiding stars to show the way; and without narrative - or the capacity to tell and re-tell our past and future - there is no possibility for meaning. Taken as a triadix structure, past, present, and future provides the context for human: life."
The American Baptist missionaries were not unaware of the need to write history. In 1966 Elizabeth Chambers, librarian of the Baptist-owned Central Philippine University, was one of the participants in an Asian-wide conference on theological education attended by Asian church leaders involved in education, together with some theological school leaders from the United States. In that conference, Missionary Russell Brown affirmed that Chambers acknowledged that there are no historical materials available to help the Philippine people to know about their religious origins. Chambers stressed the importance for Protestant denominations to have a sense of their own beginnings in the Philippines and Brown requested the missionaries „to give serious thought to the possibility of the preparation of a Baptist Church History for the Philippines.”
Not before 1976, however, the delegates to the annual assembly of Philippine Baptist churches had resolved to write a Philippine Baptist history. In succeeding years a number of committees were commissioned to do research and to come out with a written history. In June 1981 another committee was created to facilitate a Baptist historiography. That committee wrote a project proposal, "Historical Education and Research (HEAR)", to come out with a book on the history of the Philippine Baptist Churches. With a budget of 219,000 pesos it was expected to launch the book in 1985.4 In 1984, Dr. Domingo J. Diel, Jr., then CPBC General Secretary, announced that the CPBC would "come out with a Baptist primer, compilation of selected sermons, and selected biographies of selected Baptist pastors." The need to write a history cropped up again in 1990. During the 55th CPBC annual assembly, the delegates made two important recommendations: first, that "the Convention of Philippine Baptist Churches asks the Central Philippine University College of Theology to include in its curriculum a subject of theology in the Philippine context." Second, that "the Convention of Philippine Baptist Churches should encourage Filipino Baptist theologians to write books or Baptist Primer taking into account the Philippine setting and culture." Those endeavors, although they were not realized, could be regarded as efforts of Baptists to recognize the need to write a history. This study is an attempt to partly fill in that need....