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dc.contributor.adviserGumban, Johnny V.
dc.contributor.authorNarciso, Jerson B.
dc.date.accessioned2022-05-25T06:02:48Z
dc.date.available2022-05-25T06:02:48Z
dc.date.issued1995
dc.identifier.citationNarciso, J. B. (1995). A study on the church and ecology in the Philippine context (Unpublished Master’s special paper). Central Philippine University, Jaro, Iloilo City.en_US
dc.identifier.urihttps://hdl.handle.net/20.500.12852/2065
dc.descriptionIntroductionen_US
dc.description.abstractThe problem of environmental degradation is not anymore an isolated issue. This is now a global concern. People all over the world are very much aware of the seriousness of this problem. Locally and worldwide people are becoming more conscious of the fact that we share the same predicament because we are all aboard in one spaceship called earth, and what happens to a certain part of the world will certainly affect all the rest No one can deny the fact that the environment of air, water and earth sustains and nurtures us, and as the environment deteriorates, life for all of us is endangered. Scientists have earlier warned us that environmental degradation has reached an alarming proportion that it will not take long when the planet earth would not be able to sustain life anymore. Not to do anything about environmental deterioration is tantamount to suicide. One disturbing fact that should confront every Filipino today is the reality of the brokenness of our society. Today, as never before, we are faced with all sorts of problem known to man— the horror of grinding poverty, the seemingly endless graft and corruption both in the lower and higher echelon of our government, the paralyzing effect of foreign domination both on the political and economic life of our nation, and of course, the terrifying reality of ecological degradation which has reached a very alarming proportion. In a DENR- sponsored seminar on ecology held in Iloilo City, an expert, Dr. Remegio Amador Jr. of the Development Academy of the Philippines gave the participants update on environment. He said that because of the extreme heat that we are experiencing now, the icebergs of the North Pole are starting to melt. This will cause a dramatic rise in the sea level. And this in turn will endanger islands and countries that are below sea level. He pointed out that these islands would gradually sink. He said that this could happen in the next 5 or 10 years. To make matters worse he remarked that Panay is one of these islands which are below sea level. This is no alarmist or joker who is talking. This is someone who has scientific knowledge about the trends and threats to our world. The situation is serious. Maybe we do not as yet feel its precariousness, but never before has the need for restoring the wholeness of creation been more urgent. The series of calamitous events that have plagued our country in the past five years are concrete manifestations of the seriousness of our problem— the devastating quake, the super typhoon, the scorching drought, the mudflows and the ashfalls from the vowels of Mt. Pinatubo and Mt. Mayon, the killer flood of Ormoc that swept some 8,000 people to their death. These are living legacies of our mindless and exploitative society today. Everett Mendoza, a professor of New Testament Theology at Siliman University observes that these horrifying events have evoked theological questions that cut deep through the heart of the Christian Gospel. “If the God that we see in Jesus is a loving God, why does He allow all these to happen?” Again, Mendoza points out that varied responses from the church people have been forwarded to answer this question. On the one hand, the more secularized ones would regard these calamitous events as just mere natural events. They say that volcanoes do erupt and flashfloods occur at certain points in time and therefore, there is no good reason for attaching any theological meaning to it. On the other hand, the more fanatical one say that it’s a sign of Christ’s second coming and the beginning of the millenium. These are superficial answers that do not at all consider the serious implication of the problem in relation to the actual experiences of the people and what the Bible says about it. In this time of crisis, the church is caught unprepared to give a clear theological stand on the issue of ecological degradation which has become massive and rampant in our country and the world today. The challenge of the contemporary ecological crisis in our country is the springboard for this study. I am convinced and I agree with Santmire, an American Christian environmentalist who asserts, "The roots of our ecological problem is not only political but to a large extent religious in nature.” He concludes, “The remedy must also be essentially religious whether we call that or not.” Ms. Sharon Rose Joy Ruiz- Duremdes, regional coordinator of the Western Visayas Ecumenical Council shares the same thought when she said, “Today’s endangered environment reveals a spiritual crisis. Modern culture has come to understand the world apart from any reference to God and His original purpose in creation.” Along with this, Shinn, a professor of Applied Christianity at Union Theological Seminary, New York, remarks that when the psalmist of old lifts up his eyes unto the hills, it would always remind him of his Creator. But today, when man lifts up his eyes unto the hills, he cannot think of God any more. Instead, he thinks of the minerals and timber that he can plunder from it. Santmire strongly suggests “that today as never before we need an ecological theology that takes seriously the life of man in nature and the life of nature itself.” Indeed, our time of crisis requires the church to formulate a clear theological stand on the issue that would allow our people to realize the serious consequences of the damage that human beings have inflicted upon nature, to see the inherent value of nature, and ultimately, the restoration of life in the whole of God’s creation. This paper is intended towards that direction. However, this is to be regarded as the beginning of the journey, not the end of the journey itself For I know that no one can claim on this matter theological absoluteness. Yet, I believe that theology, like faith itself is a venture, a risk, and one must be willing to go into this quite difficult process in order to be able to make sense out of our chaotic situation. Essential to achieving this purpose is: First, for us to know the actual picture of our ecological dilemma in the Philippines today. I have purposedly given special attention to problems related to our forest ecosystem and marine ecosystem, [although I have also discussed very briefly some other issues related to the problem of environment like higher population expansion and environmental pollution] for they show the most glaring evidence of our ecological problem; Second, an assessment of the life and nature of the church amidst ecological problems in our country today; Third, we need to look at the problem from the Biblical perspective; and Fourth, we need to come up with a program of ministry by which the church could get involved in the work of restoring God’s creation.en_US
dc.format.extent38 leavesen_US
dc.language.isoenen_US
dc.subject.ddcTheoLib Thesis 207.2 N165en_US
dc.subject.lcshEnvironmental responsibility--Religious aspects--Christianityen_US
dc.subject.lcshEnvironmental protectionen_US
dc.subject.lcshEnvironmental protection--Religious aspects--Christianityen_US
dc.subject.lcshEnvironmental responsibilityen_US
dc.subject.lcshEcologyen_US
dc.subject.lcshPhilippinesen_US
dc.subject.lcshEnvironmental degradationen_US
dc.subject.lcshEnvironmental degradation--Religious aspects--Christianityen_US
dc.titleA study on the church and ecology in the Philippine contexten_US
dc.typeSpecial paperen_US
dcterms.accessRightsNot publicly accessibleen_US
dc.description.bibliographicalreferencesIncludes bibliographical referencesen_US
dc.contributor.chairHerradura, Elma S.
dc.contributor.departmentSchool of Graduate Studiesen_US
dc.description.degreeMaster of Divinityen_US


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