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dc.contributor.authorRio, Irving Domingo
dc.coverage.spatialCentral Panayen_US
dc.coverage.spatialPanay Islanden_US
dc.date.accessioned2021-08-27T07:11:12Z
dc.date.available2021-08-27T07:11:12Z
dc.date.issued2021-07
dc.identifier.citationRio, I. D. L. (2021). A phenomenological study of the lived experiences of clan war survivors in Central Panay. Turkish Online Journal of Qualitative Inquiry, 12(7), 6475-6490en_US
dc.identifier.issn6475-6490
dc.identifier.urihttps://hdl.handle.net/20.500.12852/1331
dc.descriptionJournal articleen_US
dc.description.abstractIn remote villages in Central Panay (Philippines), the presence of government institutions is not yet institutionalized and some traditional practices are still dominant in their way of life. Vengeance is still viewed by many Panay-Bukidnon people as an instrument in seeking justice and this is collectively pursued by the clan or the whole village. This paper aims to delve into the lived experiences of those who survived a three-year-long clan war between two villages in the Province of Antique, Philippines in the hope of gaining a greater understanding and perspective thereof. Five survivors were chosen using criterion sampling, and the researchers used qualitative phenomenological research method and utilized face-to-face unstructured interview and observations. Most of the participants are still in disbelief that they are alive because of the extent of brutality of the clan war. They have rationalized vengeance and the necessity to be brave in order to survive the ordeal. Most of those who fled to the forest during the first massacre narrated their experiences with sufferings, hunger and hardship just to survive. Their sad experiences gave them the wisdom to settle future disputes peacefully and with open heart in order to avoid another clan war where there are no winners, but only losers. The lived experiences of the clan survivors will serve as a basis for enhancing indigenous conflict resolution with the active participation of municipal, city and town authorities, organizations working for the welfare development of indigenous people, and the National Commission on Indigenous People (NCIP). They can also serve as a useful tool to harmonize some conflicting provisions in the Indigenous Peoples Right Act and the Local Government Code of the Philippines.en_US
dc.description.sponsorshipUniversity Research Centeren_US
dc.language.isoenen_US
dc.relation.urihttps://www.tojqi.net/index.php/journal/article/view/4853/3411en_US
dc.subject.lcshPhilippines--Panay Islanden_US
dc.subject.lcshIndigenous peoplesen_US
dc.subject.lcshIndigenous peoples--Legal status, laws, etc.en_US
dc.subject.lcshIndigenous peoples--Social life and customsen_US
dc.subject.lcshRevengeen_US
dc.subject.lcshWaren_US
dc.subject.lcshConflict managementen_US
dc.subject.lcshPhenomenologyen_US
dc.subject.lcshMassacre survivorsen_US
dc.subject.lcshJustice, Administration ofen
dc.titleA phenomenological study of the lived experiences of clan war survivors in Central Panayen_US
dc.typeArticleen_US
dc.citation.firstpage6475en_US
dc.citation.lastpage6490en_US
dc.citation.journaltitleTurkish Online Journal of Qualitative Inquiryen_US
dc.citation.volume12en_US
dc.citation.issue7en_US
local.subjectLived experiencesen_US
local.subjectClan war survivorsen_US
local.subjectIndigenous peopleen_US
local.subjectCollective vengeanceen_US
local.subjectPanay Bukidnonen_US
local.relation.associatedcontenthttps://repository.cpu.edu.ph/handle/20.500.12852/1648 Research reporten


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