<?xml version="1.0" encoding="UTF-8"?>
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<title>Southeast Asia Journal</title>
<link href="https://hdl.handle.net/20.500.12852/2035" rel="alternate"/>
<subtitle/>
<id>https://hdl.handle.net/20.500.12852/2035</id>
<updated>2026-04-05T14:59:14Z</updated>
<dc:date>2026-04-05T14:59:14Z</dc:date>
<entry>
<title>The mobile school: An educational innovation conceived and organized to help develop the rural communities and the countrysides</title>
<link href="https://hdl.handle.net/20.500.12852/3275" rel="alternate"/>
<author>
<name>Pugne, Melquiades F.</name>
</author>
<id>https://hdl.handle.net/20.500.12852/3275</id>
<updated>2025-04-15T09:00:24Z</updated>
<published>1979-01-01T00:00:00Z</published>
<summary type="text">The mobile school: An educational innovation conceived and organized to help develop the rural communities and the countrysides
Pugne, Melquiades F.
The rural areas of the Philippines are teeming with idle manpower consisting of out-of-school youths and unemployed adults. Census figures show that six out of seven Filipinos live in close to 30,000 barrios dotting the country sides. Out of the total Philippine population of about 45 million, about 15 million are young people belonging to the 7-24 years age bracket Over 65 per cent of this country’s youth population are in the rural areas. Ninety-five percent of the needy youths are out-of-school.
Journal article
</summary>
<dc:date>1979-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>A study of the results in terms of academic behaviors, of a special program in guidance</title>
<link href="https://hdl.handle.net/20.500.12852/3274" rel="alternate"/>
<author>
<name>Porter, Josefina Y.</name>
</author>
<id>https://hdl.handle.net/20.500.12852/3274</id>
<updated>2025-04-15T09:00:23Z</updated>
<published>1979-01-01T00:00:00Z</published>
<summary type="text">A study of the results in terms of academic behaviors, of a special program in guidance
Porter, Josefina Y.
The study was concerned with the problem of finding out whether a specific counseling treatment condition embodied in a Special Program in guidance would induce significantly greater achievement behavior among a section of senior high school students.&#13;
&#13;
The special Program followed in this study aimed to improve: (1) the students' motivation to achieve; (2) their study habits and attitudes; (3) their grades in Physics, History, Trigonometry, Literature, and English composition, and (4) their school attendance.
Journal article
</summary>
<dc:date>1979-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>The language policy of Indonesia</title>
<link href="https://hdl.handle.net/20.500.12852/3272" rel="alternate"/>
<author>
<name>Sihombing, O. D. P.</name>
</author>
<id>https://hdl.handle.net/20.500.12852/3272</id>
<updated>2025-04-15T08:00:24Z</updated>
<published>1979-01-01T00:00:00Z</published>
<summary type="text">The language policy of Indonesia
Sihombing, O. D. P.
The Bahasa Indonesia is not a tailored language. Neither was it existing as any other language in the world. But it has a part of living pattern, adopted, developed and is still developing and growing for a national purpose.&#13;
&#13;
The Bahasa Indonesia is closely allied to Malay, the two languages stemming from a common ancestor, another descendant of which is still spoken in the Riauw Islands and in the coastal areas of Northern Sumatra. Another of these variants, called the "Pasar Malay" was also used in port town and became the lingua franca for commerce in the Indonesia-Malay region for some centuries.
Journal article
</summary>
<dc:date>1979-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Bulalakaw - A Southeast Asian deity?</title>
<link href="https://hdl.handle.net/20.500.12852/3268" rel="alternate"/>
<author>
<name>Lagos, Ramon</name>
</author>
<id>https://hdl.handle.net/20.500.12852/3268</id>
<updated>2025-04-15T07:00:26Z</updated>
<published>1979-01-01T00:00:00Z</published>
<summary type="text">Bulalakaw - A Southeast Asian deity?
Lagos, Ramon
Bululakaw is now regarded by Filipinos as a mythical bird, but in the past Bululakaw was worshipped as a god and not only by the people of the Philippines. There is a tradition told by the old people of Panay that Bululakaw was a god of the early Malay settlers of the islands. This tradition is corroborated by the Maragtas accounts as recorded by Father Tomas Santaren and Pedro Monteclaro.&#13;
&#13;
According to the Maragtas of Santaren and Monteclaro, soon after the Borneans had acquired the island of Panay by barter grom Marikudo, their leader, Datu Puti, told their priest Bangotbanwa to make an offering to their god Bulalakaw and inquire from the god whether it was wisefor them to stay in Sinogbohan or to move to another place. Bangotbanwa amde the offering and after the ceremony he reported to Datu Puti that it was the wish of Bulakakaw that they should establish their settlement in another place to the west of Sinogbuhan.
Journal article
</summary>
<dc:date>1979-01-01T00:00:00Z</dc:date>
</entry>
</feed>
